Reactions to kidnapping of Koreans in Afghanistan
Blogged by: Global Voices
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South Korean Christian missionaries were abducted in Ghazni, south-west of Kabul, on the 19th of this month. The abductors who kidnapped 23 missionaries are Taleban
fighters. The hostages were abducted from a bus travelling from Kandahar to Kabul. What the Taleban fighters demand to the Korean government is first to withdraw the South Korean forces in Afghanistan
and to swap the 23 men and women for jailed fighters. The Korean troops had been scheduled to withdraw by the end of the year. While a team of South Korean hostage negotiators arrived in Kabul and the
South Korean government is still in negotiations in Afghanistan, a question that has come up is why the missionaries had to go to such a dangerous place even though the government strongly persuaded
them to avoid that place several times and whether their decision has been right or not. A blogger, Lee Dae-geun, insists that there should be a new law to prohibit Christian missions. 기ë…êµê°€ êµ,내외로 ì‹œë„하ëŠ" ì„ êµí™œë™ì´ ë„를 넘ëŠ"ê±° 같다. ì„ êµí™œë™ì˜ ì±…ìž„ì„ ê°œì¸ì˜ ë²"주ì- í•œì •í•œë‹¤ë©´ ê·¸ ëˆ„êµ¬ë„ ë§ë¦¬ì§€ ëª»í•˜ê² ì§€ë§Œ. ì´ë²ˆ 사태처럼 êµê°€ì 으로 í"¼í•´ë¥¼ 주게 ë˜ë©´ 법으로 ì œí•œì„ ê°€í•´ì•¼í•œë‹¤. 우리가 사ëŠ" 민주êµê°€ëŠ" 혼ìžì„œ ì‚´ì•„ê°€ëŠ" 사회가 아니니까…
Christians’ missionary activities inside and outside have
been too much. If we talk about individuals’ missionary activities, nobody would have the right to stop what they do. But if these activities bring out harms on the nation, it should be limited
by law. The democratic nation we belong to is not the society we live in alone…
Not a few bloggers, like Yundream, focus on the irresponsibility of the church that sent 23 young people. ì´ë²ˆ ì„ êµí™œë™(봉사활ë™ì´ë¼ê³ 해야하나?)ì„ í•˜ë‹¤ê°€ ë°œìƒí•œ í"¼ëžì‚¬ê±´ì- 대해서 “ì¼ë‹¨ ì§'으로 무사 귀환ì´ë‚˜ ì‹œí‚¤ê³ ë‚˜ì„œ 비íŒí•˜ìž”ë¼ëŠ" ì£¼ìž¥ì´ ìžˆëŠ" ê²ƒì„ ë³´ì•˜ìŠµë‹ˆë‹¤. ì´ ì£¼ìž¥ì- 대한 ë¬¸ì œì ì„ ì–˜ê¸°í•´ ë³´ë ¤ê³ í•©ë‹ˆë‹¤. 대ìƒì€ 지금 억류ë˜ì–´ìžˆëŠ" ì Šì€ì´ë"¤ì´ ì•„ë‹Œ, 비íŒì˜ 대ìƒì´ ë˜ëŠ" 해당 êµíšŒì™€ ì±…ìž„ìžë¡œ í•œì •í•˜ê² ìŠµë‹ˆë‹¤. 예를ë"¤ì–´ì„œ ì„¤ëª…í•˜ê² ìŠµë‹ˆë‹¤. ë™ë¬¼ë³´í˜¸ë‹¨ì²´ì-ì„œ ë™ë¬¼ìƒíƒœì-°êµ¬ë¥¼ ì£¼ì œë¡œ ì Šì€ì‚¬ëžŒ 20ëª…ì •ë„를 모ì§'했습니다. 그래서 ì•„í"„리카 ì˜¤ì§€ì˜ ë¬´ìŠ¨ ì •ê¸€ë¡œ 보냈ëŠ"ë°, ì¸ì†"ìžë„ ì-†ê³ , ì •ê¸€ì- 대해서 ì•„ëŠ" ì‚¬ëžŒë„ ì-†ëŠ" ìƒíƒœì-ì„œ 보냈다가 “ì¡°ë‚œ”ì„ ë‹¹í–ˆë‹¤ê³ ê°€ì •í•´ 봅시다. 조난당한 ì‚¬ëžŒì„ êµ¬í•˜ëŠ" 것과ëŠ" 별개로 그러한 무책임한 행위를 í•œ ë™ë¬¼ë³´í˜¸ë‹¨ì²´ì˜ 담당책임ìžëŠ" 곧ë°"ë¡œ “소환”í•´ì„œ 조사를 하ëŠ"게 당ì-°í•œ ê²ë‹ˆë‹¤. ìƒì‹ì ì¸ê±° 아닙니까 ? ê·¸ êµíšŒì-ì„œ 설마 나ìœë™ê¸°ë¡œ ê·¸ ì Šì€ì´ë"¤ì„ ë³´ëƒˆê² ëƒ. ì´í•´í•˜ìž ? ì–¸ì œë¶€í„° ëŒ€í•œë¯¼êµ ë²•ë¥ ì´ í•´ë‹¹ ì£¼ì²´ì˜ “주관ì ì¼ ìˆ˜ë„ ìžˆëŠ" ë™ê¸°”ì- ë"°ë¼ ì§'í–‰ì´ ë˜ì-ˆìŠµë‹ˆê¹Œ ? ë™ê¸°ê°€ 좋으면 ê³¼ì •ì´ í•„ìš"ê°€ ì-†ëŠ"것ì´ì-ˆêµ°ìš" !? “너무 ê·¸ë"¤ì„ 나무ë¼ì§€ ë§ˆë¼ ?” 웃ê¹ë‹ˆë‹¤. ì •ì¹˜ê¶Œê³¼ 법, ì–¸ë¡ ì-ì„œ ê·¸ë"¤ì- 대해서 아무런 ë§ì´ ì-†ëŠ" 지금 ìƒí™©ì´ 비ìƒì‹ì ì¸ ê²ë‹ˆë‹¤. ë„대체 20ëª…ì´ ë„˜ëŠ" ì Šì€ì´ë¥¼ 아무런 ì•ˆì „ìž¥ì¹˜ ì-†ì´ ì „ìŸí„°ì- 보냈ëŠ"ë°, 그래서 ì‚¬ê³ ê°€ ë°œìƒí–ˆëŠ"ë°, 그러한 무책임한 ì¼ì„ ë²Œì¸ ê·¸ë"¤ì- 대해서 조취가 ì·¨í•´ì§€ê³ ìžˆì§€ ì•ŠëŠ" 지금 ìƒí™©ì´ ìƒì‹ì ì¸ ìƒí™©ì´ë¼ê³ ìƒê°ë©ë‹ˆê¹Œ ? ì˜¤ížˆë ¤ 기ë…êµê°€ 가진 ì •ì¹˜ì ì¸ íž˜ë•Œë¬¸ì-, ë¸"로거만 ì-´ë‚˜ê²Œ ë– ë"¤ê³ ë§‰ìƒ ì „ë©´ì- ë‚˜ì„œì•¼í• ì–¸ë¡ , ì •ì¹˜ ìª½ì€ ìˆ¨ì£½ì´ê³ 있ëŠ"ê±° 아닙니까 ?
About this abduction that happened during the missionary activity (or volunteer
activity?), I saw some people say “let’s criticize them after they came back home safely.†I would like to talk about this perspective. I
would like to talk about the church and the people who were in charge, rather than the young captives. I will make an example. An animal protection organization collected 20 young people in
the topic of researching the mode of animals’ lives. The organization sent them to a jungle in Africa. There was no guide and no one knew about what jungles are about. Let’s imagine that the group came across a disaster. Besides escaping the group, we should summon the organization which took such an irresponsible action. Isn’t
it natural? That cannot be that the church sent those young people with the bad motive. So, we should understand? Since when has Korean law been enacted according to subjectively judged
motives? If the motive is good, is the process not so important? “Don’t criticize them so much?†that’s funny. Any one from
politics, law, and mass media, doesn’t talk about this issue at all. It doesn’t make sense. Do you think it makes sense even though more than 20 young people were
sent to the war area without any safety and they’re in danger? But nobody talks about the irresponsible action. Due to the political power of Christianity, mass media and
politics are quiet. Only bloggers are making strong arguments.
Suya 55 criticizes that opinion. ì–´ë–¤ì‚¬ëžŒì€ ìƒê°ì-†ì´ ë¹„ë‚œë§Œí•œê³ ..
ì–´ë–¤ì‚¬ëžŒì€ ê·¸ ë¹„ë‚œì„ ë˜ ë¹„ë‚œí•˜ê³ ..
ì–´ë–¤ì‚¬ëžŒì€ ê¸°ë…êµì˜ ì„ êµì •ì‹ ì´ ìˆœêµë‹ˆê¹Œ 가서 ì£½ìœ¼ë¼ ë§í•˜ê³ ..
ë 죄다 나ìœë§ ë¿ì´ë‹¤.
ë‚œ 우리나ë¼ì- ì´ë ‡ê²Œ 기ë…êµì- 대한 ë°˜ê°ì´ 많ì€ì¤„ ì²˜ìŒ ì•Œì•˜ë‹¤.
기ë…êµì¸ë"¤ì´ ë²"죄를 ì¼ì‚¼ëŠ" ì-¬ëŸ¬ 깡패ë"¤ë³´ë‹¤ë„ ë" 나ìœê²ƒê°™ì´ ëŠê»´ì§„다. 2ë…„ì „ 나ëŠ" êµí† ëŒ€ìž¥ì •ì„ ê°"다ì™"다. ë§Žì€ ì‚¬ëžŒë"¤ì´ 그거 왜하ëƒê³ 묻ëŠ"다.
ì"¸ë°ì-†ëŠ" ê³ ìƒ ì™œí•˜ë‚˜ê³ ë¬»ëŠ"다.
몸ìƒí•˜ê³ 힘ë"¤ê³ 시간 ë¹¼ì•-기ëŠ" ì¼ ì™œí•˜ëƒê³ 묻ëŠ"다. ë‚œ ê·¸ë"¤ì-게 묻ëŠ"다. 왜사ëƒ?
우리가 ì‚´ì•„ê°€ëŠ"ë°ëŠ" ì˜ë¯¸ê°€ 있ëŠ"것ì´ë‹¤. 개개ì¸ì´ 하ëŠ" 모ë" ì¼ë"¤ì-ëŠ" ê·¸ ì´ìœ ê°€ 있기 ë§ˆë ¨ì´ê³ 그런 ì´ìœ ë"¤ì„ 서로가 ì¡´ì¤'해야 하지 ì•Šì„까 싶다. ê·¸ë"¤ì´ ì•„í"„가니스탄으로 ë– ë‚œì´ìœ ëŠ"..?? ê·¸ë"¤ë„ ê³ ìƒí•˜ë©´ì„œ ë"가를 행하면서 그것ì- 대한 보람과 ë¿Œë"¯í•¨ ê·¸ë¦¬ê³ ë‚˜ë¦„ë°ë¡œì˜ 성취ê°ë"±ì„ ëŠë¼ê¸° 위해 ê°œì¸ëˆë"¤ì„ ì"°ë©´ì„œ 그곳으로 ë– ë‚¬ì„ ê²ƒì´ë‹¤. ê·¸ë"¤ì˜ ìƒê°ì„ ì¡´ì¤'해야 하지 ì•Šì„까? ë¬¼ë¡ ê·¸ ìƒê°ìœ¼ë¡œ ì¸í•´ ë§Žì€ ì‚¬ëžŒë"¤ì´ ê³ ìƒí•˜ê²Œ ë˜ì–´ë²„ë ¸ì§€ë§Œ.
개개ì¸ì˜ 성취ê°ì„ 위해 다른사람ì-게 í"¼í•´ë¥¼ 주게 ë˜ì-ˆì§€ë§Œ. ì´ë ‡ê²Œ í"¼í•´ë¥¼ 줄 목ì 으로 ë– ë‚œê²ƒì´ ì•„ë‹ˆì§€ ì•ŠëŠ"ê°€? ê·¸ë"¤ì€ ì„ í•œ 목ì 으로 ì¢‹ì€ ì¼ì„ 행하기 위해 ê°"ì„ ë¿ì¸ë°… 단지 ìš´ì´ ì¢‹ì§€ ëª»í–ˆê³ , 장소가 좋지 ëª»í–ˆì„ ë"°ë¦„ì¸ë°. 너무 심하게 비난하ëŠ"게 아닌가 싶다. 기ë…êµê°€ í‰ì†Œì- ì-¬ëŸ¬ë¶„ì-게 얼머나 í° í"¼í•´ë¥¼ 주ì-ˆëŠ"ê°€? 단지 악성 기ë…êµ(사ì´ë¹„단체)ë"¤ë¡œ ì¸í•´ ìš°ë¦¬ì˜ ì¸ì‹ì´ 조금 ë‚˜ë¹ ì§ìœ¼ë¡œ ì¸í•´ êµê°€ì-ì„œ ì¸ì •í•˜ëŠ" 기ë…êµë¥¼ ê·¸ë ‡ê²Œ ë¹„ë‚œí•´ë„ ë˜ëŠ"ê°€?
ì£¼ë³€ì„ í•œë²ˆ ëŒì•„ë´ë¼. 기ë…êµ ì¹œêµ¬ê°€ í•œë'˜ì€ 있ì„것ì´ë‹¤. ê·¸ë"¤ì´ 모ë'다 ì´ìƒí•œë†ˆë"¤ì´ê³ 남ë"¤ì-게 í"¼í•´ë¥¼ ë¼ì¹˜ëŠ" 사람ë"¤ì¸ê°€? ìƒê°ì-†ì´ 기ë…êµë‚˜ ì„ êµë¥¼ ë– ë‚œì´ë"¤ì- 대해 ë¹„ë‚œí•˜ê³ ìžˆë‹¤ë©´ ë‹¹ì‹ ì€ ì°¸ìœ¼ë¡œ ì´ê¸°ì ì´ë‹¤. 아니 나ì˜ë‹¤. í‰ì†Œì- 잘하ëŠ"것ë"¤ì€ ì¡°ê¸ˆë„ ëˆˆì- ë"¤ì–´ì˜¤ì§€ ì•Šê³ í•ìƒ 조그만 실수를 ì-„ì² ìž˜ 꼬ì§'ì- ë‚´ì–´ì„œ ê·¸ê²ƒì„ 10ë°° 100ë°° 나ì˜ê²Œ ë§í•´ë²„린다. 군대처럼.
Some people criticize without any thoughts.
Some people criticize that criticism.
Some people even say the captives should die because the final goal of the Christian mission is martyrdom.
Criticize… criticize…
The first time I got to know there is so much antipathy toward Christians here.
It seems that they are worse than gangsters. Two years ago, I marched across the Korean peninsula. At that time, people asked me why I unnecessarily did such a tiring job. They asked me why I did such a physically tiring job and spent so much time for that. I would like to ask them why they live.
There are meanings and reasons to live. Each individual has a reason when they do something and we should respect it. The reason why they went to Afghanistan? They must have left for it in order to accomplish some valuable things for their lives or some confidence through their efforts. Don’t we have to respect their thoughts? I know what they did causes trouble now. But they didn’t go to that palce with the purpose to torture other people. They went there in order to accomplish good deeds. They were just unlucky. I think we criticize them way too harshly. How much have the Christians harmed you in your lives? Because of some hideous Christians (non-authentic groups), we have bad impressions of them. But because of those people can we condemn all Christians? Look around yourself. There must be Christian friends. Are they all bad people and harm others? If you just criticize the Christians and missionaries thoughtlessly, you’re really selfish. No, you’re bad. You don’t consider things commonly good. You just blame a small mistake and make about it 10 times or 100 times worse. Like the army…
Shiver compared the Afghaistan situation to a movie.Some people criticize that criticism.
Some people even say the captives should die because the final goal of the Christian mission is martyrdom.
Criticize… criticize…
The first time I got to know there is so much antipathy toward Christians here.
It seems that they are worse than gangsters. Two years ago, I marched across the Korean peninsula. At that time, people asked me why I unnecessarily did such a tiring job. They asked me why I did such a physically tiring job and spent so much time for that. I would like to ask them why they live.
There are meanings and reasons to live. Each individual has a reason when they do something and we should respect it. The reason why they went to Afghanistan? They must have left for it in order to accomplish some valuable things for their lives or some confidence through their efforts. Don’t we have to respect their thoughts? I know what they did causes trouble now. But they didn’t go to that palce with the purpose to torture other people. They went there in order to accomplish good deeds. They were just unlucky. I think we criticize them way too harshly. How much have the Christians harmed you in your lives? Because of some hideous Christians (non-authentic groups), we have bad impressions of them. But because of those people can we condemn all Christians? Look around yourself. There must be Christian friends. Are they all bad people and harm others? If you just criticize the Christians and missionaries thoughtlessly, you’re really selfish. No, you’re bad. You don’t consider things commonly good. You just blame a small mistake and make about it 10 times or 100 times worse. Like the army…
2002ë…„ì- 개봉한 í•œíŽ¸ì˜ ì˜í™"ê°€ 있다. ‘2009 로스트 ë©"모리즈’
2ì°¨ëŒ€ì „ì€ ì¼ë³¸ì œêµì˜ 승리로 마무리 ë˜ê³ , 2009ë…„ 현재 ì„œìš¸ì€ ì¼ë³¸ì˜ ì œ3ë„ì‹œì´ë‹¤. ì¼ë³¸ì˜ 지배ì- 대í•í•˜ëŠ" 반군 ì¡°ì§ í›„ë ˆì´ì„¼ì§„. ì˜í™"ì˜ ì£¼ì¸ê³µì€ ì¼ë³¸ì-°ë°©ìˆ˜ì‚¬êµì˜ ìš"ì›ìœ¼ë¡œ í›„ë ˆì´ì„¼ì§„ì˜ í…ŒëŸ¬ë¥¼ 진압한다. 하지만 í›„ë ˆì´ì„¼ì§„ì˜ í…ŒëŸ¬ì-ì„œ ì´ìƒí•œ ì ì„ ë°œê²¬í•œ 주ì¸ê³µì€ ì‚¬ê±´ì„ ì¶•ì†Œì‹œí‚¤ë ¤ëŠ" ì¼ë³¸ì •ë¶€ì˜ ëª…ë ¹ì„ ì–´ê¸°ê³ , ì ì°¨ 숨겨진 ê³¼ê±°ì˜ ì-사로 다가서게 ë˜ëŠ"ë°-
ì•¡ì…˜íŒíƒ€ì§€ë¥¼ í'œë°©í•œ ì˜í™"ë¡œ ì-사ì 사실과ëŠ" 거리가 매우 먼 ì˜í™"ì´ë‹¤. 하지만 ì´ ì‹œì ì-ì„œ ì´ ì˜í™"ê°€ ë– ì˜¤ë¥´ëŠ"것ì€, ì•„í"„ê°„ê³¼ íƒˆë ˆë°˜ì˜ ìž…ìž¥ì„ ì´í•´í•˜ëŠ" ì¼ì- 우리가 지닌 ì-사가 시사하ëŠ" ë°"ê°€ 분명 ìžˆì„ ê²ƒì´ê¸° 때문ì´ë‹¤ ì˜í™"ì˜ ê°€ì •ëŒ€ë¡œ ì¼ë³¸ì´ 2ì°¨ëŒ€ì „ì˜ ìŠ¹ì „êµì´ ë˜ê³ ê²°êµ ì¡°ì„ ì€ ì˜¨ë°ê°„ë° ì-†ì´ 사ë¼ì¡Œë‹¤ê³ ìƒê° í•´ ë³´ìž. 1945년으로부터 반세기가 ë" 지난 2009ë…„ê¹Œì§€ë„ í•œë°˜ë„ì-ì„œ ì¼ë³¸ì˜ 지배 사회가 붕괴ë˜ì§€ 않았다ëŠ"ê±´ 우리입장ì-ì„œ ìƒìƒí•˜ëŠ" 것 ì¡°ì°¨ ê±°ë¶ìŠ¤ëŸ¬ìš´ ì¼ì´ë‹¤. 누가 ë˜ì-ˆë" ì¼ë³¸ì- 대í•í•´ ë"¤ê³ ì¼ì–´ì„°ì„ 것ì´ê³ , 때로ëŠ" íë ¥ì ì¸ ë°©ë²•ì„ ë™ì›í•´ì„œë¼ë„ ì£¼ê¶Œì„ íšŒë³µí•˜ê¸° 위한 ë…¸ë ¥ì„ ëˆì§ˆê¸°ê²Œ ì´ì–´ì™"ì„ ê²ƒì´ë‹¤. ê·¸ë¦¬ê³ ì‹¤ì œë¡œ ìš°ë¦¬ì˜ ì-사ëŠ" ì´ëŸ¬í•œ ë…¸ë ¥ì„ í†µí•´ ì˜¤ëŠ˜ë‚ ê¹Œì§€ ì´ì–´ì˜¬ 수 있게 ëœ ê²ƒì´ë‹¤. 우리가 ‘ì˜ì‚¬’ë¼ê³ 부르며 존경해 마지 ì•Šê³ êµê³¼ì„œì- ê·¸ ì´ë¦„ê³¼ ê³µì ì„ ë‹´ì•„ 기리ëŠ" 사람ë"¤ì´ ì-†ì-ˆë‹¤ë©´, 우리ëŠ" ì˜í™"ì˜ ê°€ì •ì´ ê²°ì½" ê°€ì •ì´ ì•„ë‹Œ ì˜¤ëŠ˜ë‚ ì„ ì‚´ê³ ìžˆì„ì§€ë„ ëª¨ë¥¼ ì¼ì´ë‹¤.하지만 구êµì˜ 민족 ì˜ì›…ì¸ ì´ëŸ¬í•œ ‘ì˜ì‚¬’ë"¤ì€ 다른ì´ë"¤ë¡œ 하ì-¬ê¸ˆ 다른 ì´ë¦„으로 불리울 ìˆ˜ë„ ìžˆë‹¤. ë°"ë¡œ,
테러리스트… 우리 ì-ì‚¬ì˜ ì˜ì‚¬ë"¤ê³¼ ê·¸ë"¤ì˜ ì˜ê±°ê°€ 우리 ì-사ì-ì„œëŠ" ê²°ì½" 테러리스트ë"¤ì˜ 테러가 아니ë"¯, ì´ìŠ¬ëžŒ 사회ì-ê² ë¹ˆ ë¼ë´ê³¼ íƒˆë ˆë°˜ì€ ì˜ì‚¬ìš", ê·¸ë"¤ì´ 실행한 테러ëŠ" ì˜ê±°ì¼ 수 있ëŠ" 것ì´ê¸° 때문ì´ë‹¤ ì˜í™" ì† 2009ë…„ì˜ í•œêµì¸ë"¤ì´ ìžì‹ ì„ í•œêµì¸ì´ë¼ ì¸ì‹í•˜ì§€ ëª»í•˜ê³ ì‚´ì•„ê°€ëŠ" 것과 마찬가지로, 우리ëŠ" ìš°ë¦¬ì˜ ìž…ìž¥ì´ ì•„ë‹Œê²ƒì„ ìš°ë¦¬ì˜ ìž…ìž¥ìœ¼ë¡œ 받아ë"¤ì´ê³ 있ëŠ" ì¼ì¸ì§€ë„ 모른다. …ì´ìŠ¬ëžŒì€ 종êµì˜ ì°¨ì›ì„ ë²-어나 ê·¸ê²ƒì„ ë¯¿ëŠ" 사람ë"¤ì-게 깊숙히 뿌리내린 ìƒí™œ ì–'ì‹ì´ë©° ì¸ë¥˜ê°€ ì´ë£©í•œ í•˜ë‚˜ì˜ ë¬¸í™"ì´ë‹¤. ì´ëŸ¬í•œ 문í™"ëŠ" ê²°ì½" 타 문í™"와 ìš°ì-´ì„ 가리ëŠ" 비êµëŒ€ìƒì´ ë 수 ì-†ë‹¤. 하지만 ì¸ì§ˆì´ ëœ ê·¸ë"¤ì€ ì–´ë• ëŠ"ê°€ 세계 ìµœê³ ì˜ íë ¥êµê°€ì¸ 미êµì- 대í•í•´ ìžêµì˜ 주권과 문í™"를 ì§€í‚¤ë ¤ëŠ" ì´ë"¤ì-게, ê·¸ë"¤ì˜ 주권ì´ìž 문í™"ì¸ ì¢…êµë¥¼ ë¶€ì •í•˜ë©° ì '근하ëŠ"ê²ƒì€ ìžì‚´í–‰ìœ„를 하ëŠ"것과 마찬가지다. ë™ì‹œì- 다른차ì›ì˜ 테러ì´ë‹¤. 미êµì- 대í•í•˜ëŠ"ê²ƒë§Œë„ ë§Žì€ í¬ìƒì´ ë"°ë¥´ëŠ" ì–´ë ¤ìš´ ì¼ì¸ë°, 거기ì- 미êµì- 지ì›êµ°ì„ 파견한 나ë¼ì-ì„œ ì™"다ëŠ" 사람ë"¤ì´ ìžì‹ ë"¤ì´ 미êµìœ¼ë¡œë¶€í„° ì§€í‚¤ê³ ìž í•˜ëŠ"ê²ƒì„ ë¶€ì •í•˜ê³ ìžˆìœ¼ë‹ˆ, 오죽했으랴그 ì „ì- 알아ë'¬ì•¼ í• ê²ƒì´ ìžˆë‹¤. ì•„í"„ê°€ë‹ˆìŠ¤íƒ„ì„ ë¹„ë¡¯í•œ ì¤'ë™ì˜ ì-¬ëŸ¬ êµê°€ê°€ í…ŒëŸ¬ì™€ì˜ ì „ìŸ ëŒ€ìƒêµì´ ë˜ë„ë¡ ë§Œë" ê²ƒì´ ëˆ„êµ¬ì´ë©°, ì„ êµí™œë™ì„ 하ëŠ" ì´ë"¤ì´ 납치당해야 하ë„ë¡ ë§Œë" ê²ƒì€ ë˜ ëˆ„êµ¬ì¸ì§€ ë˜í•œ 우리 ì-ì‚¬ì˜ ì˜ì‚¬ë"¤ì´ ê·¸í† ë¡ ì§€ì¼œë‚´ê³ ìž í•œ ê²ƒì´ ë¬´ì-‡ì´ì-ˆìœ¼ë©°, ì˜¤ëŠ˜ë‚ ì´ìŠ¬ëžŒì˜ ê·¸ë"¤ì´ ì§€ì¼œë‚´ê³ ìž í•˜ëŠ"ê²ƒì€ ë¬´ì-‡ì¸ì§€, ê·¸ë¦¬ê³ ì˜¤ëŠ˜ë‚ ì˜ ìš°ë¦¬ê°€ 지켜내지 ëª»í•˜ê³ ìžˆëŠ"ê²ƒì´ ë¬´ì-‡ì¸ì§€ë„-
íë ¥ì€ ì–´ë– í•œ 경우ì-ë„ ì •ë‹¹í™" ë 수 ì-†ë‹¤. 하지만 ë" í° íë ¥ì- 대í•í•˜ê¸° 위한 íë ¥ì´ë¼ë©´?
There was a movie, ‘2009 Lost Memories,’
which showed in 2002.
The story is like this: World War II ends with the victory of Japan. Seoul is the third city of Japan. There is an anti-Japan organization, Huraisenjin. The main character is a policeman to supress terror of this organization. However, he finds strange things while he is against the organization and tracks down the history… This fantastic movie is different from reality. But the reason why I thought about this movie was that our history could not be so different from the current situations of Afghanistan and the Taliban. Imagine! There is no Korea. Japan won World War II like the movie. It is not so comfortable to imagine that Korea is cotrolled by Japan until 2009 from 1945 in our perspective. I am sure that, if it is like that, there will be some people who are against it and sometimes violent methods must be continually used in order to take our sovereignty back. If we didn’t have “independent activists” at that time whom we respect now, the hypothesis of the movie could be real and we live like the movie today. But these national heroes could be called different names.
It would be “terrorists.†…Activists and their actions during the Japanese colonization period are not called terrorists and terror in our history. Bin Laden and the Taleban might not be regarded as a terrorist and terror in Islamic society. Back to the movie story, Koreans in 2009 don’t recognize themselves as Koreans. We might have tried to understand situations we don’t truly understand. Islam is not only religion, but also a living custom that Muslims built up and a culture that humans accomplished. It is impossible to compare it with others in terms of the superiority or inferiority. But how about the hostages? It is suicide to approach these people denying their own sovereignty and religion. They are fighting against the U.S.A., the most violent country, in order to keep their authority and culture. At the same time, it is a different kind of terror. Fighting against the U.S.A. is hard enough and brings about a lot of victims. And how would they think those 20 people from a nation that supports the U.S. came to their country and denies what they regard the most important? There are things we should know. Who made Middle Eastern countries dangerous places where wars occur? Who made missionaries be abducted? What did our national heroes try to get back, what do Muslims try to keep today, and what couldn’t we keep well today? Violence can’t be justified in any cases. But if it is the violence in order to be against bigger violence?
The story is like this: World War II ends with the victory of Japan. Seoul is the third city of Japan. There is an anti-Japan organization, Huraisenjin. The main character is a policeman to supress terror of this organization. However, he finds strange things while he is against the organization and tracks down the history… This fantastic movie is different from reality. But the reason why I thought about this movie was that our history could not be so different from the current situations of Afghanistan and the Taliban. Imagine! There is no Korea. Japan won World War II like the movie. It is not so comfortable to imagine that Korea is cotrolled by Japan until 2009 from 1945 in our perspective. I am sure that, if it is like that, there will be some people who are against it and sometimes violent methods must be continually used in order to take our sovereignty back. If we didn’t have “independent activists” at that time whom we respect now, the hypothesis of the movie could be real and we live like the movie today. But these national heroes could be called different names.
It would be “terrorists.†…Activists and their actions during the Japanese colonization period are not called terrorists and terror in our history. Bin Laden and the Taleban might not be regarded as a terrorist and terror in Islamic society. Back to the movie story, Koreans in 2009 don’t recognize themselves as Koreans. We might have tried to understand situations we don’t truly understand. Islam is not only religion, but also a living custom that Muslims built up and a culture that humans accomplished. It is impossible to compare it with others in terms of the superiority or inferiority. But how about the hostages? It is suicide to approach these people denying their own sovereignty and religion. They are fighting against the U.S.A., the most violent country, in order to keep their authority and culture. At the same time, it is a different kind of terror. Fighting against the U.S.A. is hard enough and brings about a lot of victims. And how would they think those 20 people from a nation that supports the U.S. came to their country and denies what they regard the most important? There are things we should know. Who made Middle Eastern countries dangerous places where wars occur? Who made missionaries be abducted? What did our national heroes try to get back, what do Muslims try to keep today, and what couldn’t we keep well today? Violence can’t be justified in any cases. But if it is the violence in order to be against bigger violence?
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